Discreet of the utopian tendency
I am discussing how individual autonomy is possible. human collectives as a whole, and independent, unique, and subjective individualism, the meaning of a person is the meaning of the entire human being, not the other way around. To get rid of the grand narrative preference of thinkers since Plato is to break away.
Judging from the actual facts, modern philosophy, politics, economics, and science are not emerging from tradition. All thought construction in human society is in fact the construction of common sense, and there is nothing new under the sun. Thinkers in the true sense refer to those who have the ability to speak common sense and construct ideas first. This is the golden rule of judgment about thought, so we must admit that if we can’t speak thought first, then we are a group of ignorant people.
Why do we not have the ability to speak out, systematic ethical solutions bury this clear fact? The transcendental ability of ethical order leads to the greatest logical approach of practical pragmatism. Human nature has always suspected that their abilities are not enough, they have not constructed their beliefs completely in the position of the Trinity, and they have not possessed an uncompromising ability to doubt the proposition of human nature’s darkness. Therefore, we have moved into the realm of hypocrisy and evil without any suspense.
The dilemma of human nature is embodied in the order of dispersion and autonomy. In the various orders after the Reformation, there have always been dark signs that clearly elevated human nature, lacking the ability to think deeply, and unable to establish the ability to doubt one’s humanity.
some unbearable turbulence and destruction in life, it must be a big problem with the ability to correct errors. The suffering at this moment is just the most recent retribution, and the next greater retribution will follow. Smart people can perceive disasters in advance and take appropriate measures to save lives. Stupid people will surely become chaff in excitement and ignorance.